No single story figures so prominently in the salvation saga of God’s people, Israel, than the great deliverance and exodus from Egypt.
The sons of Jacob sold Joseph into slavery in Egypt, and though he would rise to second in command of the nation, perhaps this was a foreshadowing of things to come.
Joseph moved his entire family to Goshen from Canaan, and they enjoyed many years of life there. They produced and multiplied in number, a blessing for this once nomadic family. But this multiplication would bring their doom and four hundred years of oppression by Egyptians fearful of their power in numbers and the possibility they might ally with Egyptian enemies.
Gruesome as it sounds, a new King of Egypt who did not know Joseph, sent word to the Hebrew midwives to “Kill the baby boys.” The text, however, says they feared God, and the implication is their allegiance to God over Pharaoah Rameses II. They did not kill baby boys or girls. But the threat of Egyptians throwing Hebrew babies in the Nile remained. It was into this environment that Moses was born then “drawn out” (the meaning of his name) by the king’s daughter. She must have known she was breaking her own father’s decree. She recognized that this was “one of the Hebrew” babies. She felt sorry for the crying baby and agreed to let a Hebrew girl–the baby’s sister–take her to a Hebrew woman–the baby’s mother–to be his nursemaid.
We’re not sure how old he was when he left his own mother’s side, but we know he was conflicted about his own identity–enough to defend his Hebrew brothers and kill an Egyptian guard who was abusing a slave. Moses was the son of a Levite father and mother weaned in a Hebrew home and educated as Egyptian royalty.
The humble story is the first episode in Exodus, a saga of God’s deliverance of a people for himself. The story of Moses being called “lifted from the Nile” foreshadows the part both the water and the one from the water would play in God’s exit strategy for his people who had been enslaved four hundred years.
Dozens of texts reference the exodus not merely as a historic fact but a great sign of God’s power, mercy, and redemption. It is one of Scripture’s most popular and powerful story metaphors of God’s salvation. Here are some texts that speak of the strong hand and outstretched arm of the Lord in the exodus:
Exodus 15 – Moses and Miriam, Song of the Sea
Deuteronomy 4:34, 5:15, 7:14, 11:2, 26:8
2 Kings 17:36
Joshua 2:10, 24:6
What others have you found . . . some in the New Testament?